Pillaiyarpatti 1600 years old temple

Pillaiyarpatti Lord Ganesh Temple

God of Victory











Karpaga Vinayagar

Pillaiyarpatti temple is a rock - cut temple located about 12 km's from Karaikudi on the Karaikudi Madurai road. It was built after viewing a hillock by the early Pandiya kings and the image of Karpaga Vinayaka and that of a Siva Linga were carved out of a stone by a sculptor called Ekkattur Koon Peruparanan who put his signature on a stone inscription found even today in the sanctum. He put his signature in Tamil Language which was in use between 2nd and 5th century AD. It can be concluded that the icon of Karpaga Vinayaka must have been carved around 4th century AD.

This temple is 1,600 years old. The 15 stone inscriptions found in this temple, dated between 400 AD and 1238 AD reveal that the place was known as Ekkattur Thiruveengaikudi Maruthankudi Raja Narayanapuram before it came to be called Pillaiyarpatti. Vinayak, the God of Victory is the main deity here in the name Karpaga Vinayakar. This temple is the only one in TamilNadu which deserves pride for having a 6 feet rock-cut Vinayak idol. The Thumbikai of Lord Ganesh is curled towards his right side and so the God is also known as Valampuri Vinayakar. The larger inner shrine with its splendid sculptures make the people wonder on the first sight.

Besides this Ganesh image, there are many other images of deities carved out of rocks. One of them is Thiruveesar, a Siva Lingam. Other gods presiding in this temple are Marudankudi Eesar and Vaadaamalar Mangai. Every day five poojas are offered to the God.
In front of the temple is a large beautiful teppakulam(tank) and it serves the water needs of the temple devasthanam. The temple has two splendid Rajagopurams. There are many inscriptions found in this temple which tell us the history of this ancient architecture.
The festivals Ganesh Chathurthi & Karthigai are celebrated here in a grand manner. Ganesh Chathurthi is celebrated as ten days festival with flag hoisting. During this festive season, Lord Ganesh is taken on a procession in his Mooshika Vahana. The Car festival on the 9th day and Theerthavari on the 10th day draws millions of people from all over the nation and the State Government arranges for special buses every year. 'Thiruvaathirai' is also celebrated here in the Tamil month of Margazhi.

Antiquity: Over 15 inscriptions are found within the temple, that helps establish the age of the temple. The Stalapuranam published by the temple classifies the growth of this temple into three distinct stages.
The first stage goes back in time by about 1600 years. During this period, the innermost rock cut shrines housing Karpaka Vinayakar and Tiruveesar came into being. The uniqueness of the image of Ganesha is one factor testifying this date; the characters used in the temple inscriptions also help establish this date. The pillars within the shrine are of pre-Pallava origin.
he Pallavas were prolific builders of rock cut temples (Mahabalipuram, Mahendravadi, Mamandur, Mandakapattu, Seeyamangalam, Namakkal, Tiruchi, Nartamalai, Kudumiyanmalai, Tirukkokarnam, Tirumeyyam, Peraiyur, Malayadipatti, Tirukolakkudi, Kunrakkudi etc.). A number of these can be traced to Mahendravarman I (615 - 630 AD) and Narasimhavarman I (630 - 668 AD). However, the inscriptions at Pillayarpatti date further back to the 4th century AD. Also, given the location of the temple in the Pandya kingdom it would only be logical to associate Pandya patronage to this temple, especially in the light of Pandya patronage at the Kazhugumalai temple not too far from here.
There are several inscriptions within this temple that date back to the period between 1091 AD and 1238 AD, making it apparent that the Pillayarpatti Nagarattar became the custodians of the temple during the 13th century AD during the second growth phase of this temple, when Vimanams and Rajagopurams were built.The third phase of growth is much more recent and it involved the repair, rebuilding and refurbishment of the entire temple complex, including the renovation of the temple tank. The tank and the two Raja Gopurams provide an attractive approach to the temple, in this rather remote town of Pillayarpatti.

Deities:
Karpaka Vinayakar or Desi Vinayaka Pillaiyar is the presiding deity here, and he is portrayed with two arms and a trunk curled towards his right in the valampuri mode. This 6 feet tall mammoth image of Ganesha is a bas relief in an excavated cave, off of a hill in the precincts of the temple. A scholar says that Lord Vinayaga is the Lord of wisdom, which is confirmed by the head of elephant in the shape of sacred mantram "OM". When we draw a line from the broken left tusk, starting upward, then turning left towards right ear and after passing through the bended left tusk up to the tip of trunk, Tamil alphabet "O" appears. The Lingam in the hand indicates the alphabet "M". Together they form "OM". This is confirmed by the lord here "Valamburi Pillayar". As Vinayagar satisfies the wishes of his devotees like Karpagam tree, he is also known "Karpaga Vinayagar".
Here Lord Vinayaga appears with 2 hands unlike in other places where he is seen with 4 hands. Also he is seen seated without Angusapasam, with his legs folded and stomach not touching the Asanam in the form of "Artha Padma" Asanam.
The word Vinayaga means "Incomparable Leader" Devotees worshipping Valamburi Vinayagar seated facing towards north, will be blessed with all wealth. Chanting of sacred mantrams by the student learning Vedas and agamas in the Vedaagama School create a divine atmosphere.

The deity of this temple is known as "Marudeeswarar" as Marudha tree (In Sanskrit Arjuna Virutcha,The Botanical name is Termanalia Arjuna) worship is followed in this temple which indicates that this temple in an ancient temple. The sculpture of pasupatheeswarar, "A cow worshipping Lord Siva by offering his milk" is the special feature of this temple. Also kubheran the Lord of wealth had worshipped at this temple.

To illustrate the information that one where controls his five senses will be able to understand God, a sculpture of five headed snake wearing a Lingam on its neck is found here. The five head of the snake indicate the five senses while the Lingam indicates God. Also adding to the spirituality Goddess Laxmi, Saraswathi and Durgai are found together at the same place.

Unlike other places the three Lingams Thiruveesar, Marudheesar and Senchadeswarar and the three Goddess Sivagami amman, Vadamalar Mangaiamman and Soundara Nayaga amman all appear together at the same place and bless the devotees.

It is believed that by worshipping Kathyayini amman at this temple women get relived from sevvai dosham which prevent them from getting married. "Sabda Madhar" whom importance due to changing time are provided with a separate sannidhi known as Sakthi sannidhi at this temple.

Pooja Timing 1. Thiruvanandal - 06.00 A.M - 06.30 A.M 2. Kaalasanthi - 08.30 A.M - 09.30 A.M 3. Uchikalam - 11.30 A.M - 12.00 P.M 4. Maalaisanthi or Sayaratsai - 05.00 P.M - 06.30 P.M 5. Iravusanthi or Arthajaman - 07-45 P.M - 08-30 P.M
Worship Time
From 06.00 A.M - 1.00 P.M
From 04.00 P.M - 8.30 P.M